pijn -4

It would have been unseemly [onbetamelijk] and not decorous [welvoeglijk]... 

for Us to make of Our son a servant dissimilar to Us in

likeness and in dominion. 

Would it perhaps not be unseemly and unworthy of a king to make of his son a vile servant, putting him out of his royal palace, in a poor hovel? This king would deserve the blame of all and would be held not as father and king, but as a tyrant. 

Much more so since Our newborn came out from within the depths of Our Divine Love, and therefore We wanted the decorum and the imprint of royalty in Our work.

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Now, this Love of Ours was broken by man.

And by withdrawing from Our Divine Will, he himself removed from himself the imprint of royalty and the insignia of king. 

However, on Our part nothing changed, and We persisted in Our Will of making of the work of Our hands the son king, not servant...

And therefore, in the whole history of Creation, We now come back to storm It, and to the fulfillment of Our Will. And We call one from their stock. And putting everyone aside, as if no one else existed, We renew the solemnity of the creation of the first man. 

The ardor of Our Love forms huge waves and makes Us see everything as love. And placing this creature in the midst of these waves, even though Our all-seeingness sees everything, We put everything aside, and with this one We renew the great prodigy of the first act of Creation.

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We did so with the Sovereign Queen. 

And since She did not break Our Love, and preserved the life of Our Will within Herself, She has the title and the right of Queen. 

Oh! how Our Love rejoices and makes feast in seeing in Her the first Queen of the work of Our creative hands. 

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But Our Love is not content with having only one Queen. 

Nor was this Our Will in Creation. 

And therefore, pouring Itself out very strongly and releasing its contained waves, Our Love calls this creature, and centralizes in her the whole work of Creation. It pours upon her like pouring rain, it overflows with Its Divine Qualities, in order to have the second daughter queen, to make her form the foundations of the Kingdom of Our Will, so as to be able to have the retinue [gevolg] of Our children—all kings and queens.

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This is why I am putting everything aside... 

to operate in you the first act of Creation. 

My Love forms the enchantment for Me—that while I look upon others, it makes Me keep My gaze fixed on you, and it makes Me pour everything that is needed in order for Me to form the Kingdom of My Will in you. 

I act like a father who, having provided for his other children to get settled, and having to do so for another one, does not think either about the previous ones or about those whom he is to fix later. 

But putting everyone else aside, he thinks only of the one whom he is about to settle. And if this son is good, and he whom he chose is worthy of him, the father does not mind how much he spends, he endows him with greater riches, he prepares a sumptuous house for him. In sum, he puts out all his paternal love.

So I do when it comes to realizing the purpose of Creation, which is the Kingdom of My Will in the midst of creatures. For she whom I call to be the first, I hold nothing back. I centralize everything in her, knowing that everything will be inherited by those who will follow her.

[13.1.1928]