It is important to emphasise...
that we cannot speak of the devil without speaking of hell.
Earth, purgatory and paradise are places inhabited by souls which make up the Civitas Dei. But members of the Civitas diabuli also inhabit places, which are earth and hell, because for them there is no purgatory. According to Catholic doctrine, hell refers not only to the state of the damned, but also the place where the rebel angels and those who have died in mortal sin are eternally punished.
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Why do members of the Civitas diabuli speak of the devil...
yet not of hell, except to negate it?
Because he who loves a person tends to speak of them always, for good or evil, and the devil can be spoken of seductively, can be presented as a victim, as a rejected angel who retains his sinister beauty, thereby smoothing the path for his cult.
However, to speak of hell is to describe a place of eternal torment, in itself hideous and repulsive, and evoke the justice of a God who judges infallibly and condemns irrevocably. For this reason, the perpetrators of evil disregard hell, and only speak of it to deny it, or affirm its emptiness.
Father Garrigou-Lagrange states that the denial of hell by Freemasonry is evidence of its existence. Indeed, the fruit reveals the tree. He who hates God not only acknowledges His existence, because if he did not acknowledge Him, he would not fight Him!
But, in his satanic perversity, also proves the existence of hell. What else are the profanations of the Eucharist, the sinister liturgies which culminate in blasphemies against all that is divine, if not manifestations of a hatred which has its source in hell and the devil?
~bron~
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