Posts tonen met het label klooster. Alle posts tonen
Posts tonen met het label klooster. Alle posts tonen

zaterdag 29 oktober 2022

karmel 3

Volgens sommige bronnen... 

werd de kluizenaarskolonie op de berg Karmel in 1185 gesticht... 

door Berthold van Calabrië, een kruisvaarder uit Calabrië...




het land in de punt van Italië, waar eeuwenlang de Griekse cultuur dominant was.

Waar o.m. Pythagoras geleefd heeft, die er vorm gaf aan zowel zijn mysterieschool als 'sekte'...

de zogenaamde Pythagoreeërs, voor wie o.m. ascese en broederschap belangrijk waren.

En waar later ongetwijfeld ook orthodox-christelijke gemeenschappen... 

als die op de berg Athos... niet onbekend waren...


Bronzen van Riace


Pythagoreeërs brengen zonnegroet



Berthold ging als kruisvaarder naar het Heilige Land...

en was in Antiochië toen het werd belegerd door de Saracenen. 

Gedurende deze tijd had hij een visioen van Christus die de kwaadaardige methoden van de christelijke soldaten aan de kaak stelde. 



Cattolica de Stilo





In die tijd waren kluizenaars uit het Westen verspreid over Palestina. 

Volgens sommige verhalen kwam Berthold in 1185 naar de berg Karmel... 

bouwde daar een kleine kapel en verzamelde eromheen een gemeenschap van kluizenaars... 

die aan zijn zijde zouden leven in navolging van de profeet Elia. 






Anderen stellen dat Berthold...

toegewijd aan de tweede kruistocht [gepredikt door Bernard van Clairvaux...], de belofte deed dat hij hij de religie zou ingaan als de christenen zegevierden. Die belofte kwam hij na door rond 1153 kluizenaar te worden op de berg Karmel.

Daar zou hij het hoofd van de eerste gemeenschap rondom hem aannemen, het voorbeeld van de profeet Elia opnieuw bevestigend en zijn werk toevertrouwend aan de Maagd Maria. In het centrum van de hermitages werd een aan haar gewijde kapel gebouwd, gedoopt tot Heilige Maagd Maria van de berg Karmel.






Rond 1207 zouden dan de kluizenaars van de berg Karmel een formele levensregel hebben geschreven, die werd aanvaard door de Latijnse patriarch van Jeruzalem, Albert Avogadro. 

Het document gericht aan leden van de gemeenschap is alleen bekend als geschreven door 'B', traditioneel geassocieerd met de tweede abt Brocard. De ontvangst van de regel markeert de oorsprong van de oprichting van de orde van Carmel. 

Volgens sommige bronnen zou paus Honorius III, die ongelukkig was geweest omdat de regel was ingevoerd voordat deze formeel was goedgekeurd door de Heilige Stoel, een visioen van de Maagd Maria zelf hebben ontvangen, waarin de inhoud van de regel werd bevestigd.


dinsdag 25 oktober 2022

clair-vaux 2




In 1098, toen Bernard 8 jaar oud was... 

had de heilige Robert van Molesme de abdij van Cîteaux gesticht, 20 km ten zuiden van Dijon, met als doel de regel van Sint-Benedictus in al zijn gestrengheid te herstellen. Toen Robert terugkeerde naar Molesme, liet hij de regering van de nieuwe abdij over aan Sint Alberic van Cîteaux.




Bernard was pas negentien jaar oud toen zijn moeder stierf. 

Op 22-jarige leeftijd, terwijl Bernard in een kerk aan het bidden was... 

voelde hij de roeping van God om in te treden in deze allereerste cisterciënzerabdij.



In 1113, een jaar later... 

was Sint Stephen Harding net de heilige Alberic opgevolgd als derde abt van Cîteaux, toen Bernard, mét dertig andere jonge edellieden van Bourgondië, inderdaad toelating zocht tot de orde. Bernards getuigenis was zo onweerstaanbaar dat 30 van zijn vrienden, broers en verwanten hem volgden in het kloosterleven.


[bron]

dinsdag 11 oktober 2022

memling 3

It was believed... 

that both death and disease were caused by original sin.

So, how were you réally going to be cured?

You are going to be cured by the intervention of Christ and the saints.



The goal of the medieval hospital was not only caring for the bodily needs of the ill... 

but the goal was to help people make a good death.

Now, what does that mean?

It means, that they would have a chance to avail themselves of the sacraments:

of confession, of extreme unction, taking their last communion...

so that theire sins would be wiped out...

and they would go directly to heaven...

or perhaps spend less time in purgatory.




And purgatory was conceived as a place...

like hell, but temporary...

But you wouldn't want to stand time, there...

Thus, making a good death...

and they would hélp you go to heaven...

thát was so important.



In fact when a person first entered the hospital... 

the first thing they did, was call the priest.

The priests were attached to the hospital.

They had a nearby house.

Interestingly enough, they rarely called upon physicians.

But called upon the priest all the time.

His duties were not to a parish, as in an earlier period.

No, it was decided it was only to the hospital.

He was the priest for the brothers and sisters...

and for the patients.



So the first thing, you were brought in...

If you were conscious, you would make your confession.

You'd be absolved of your sins.

If you were not conscious, you'd probably receive extreme unction.

Or certainly at least the anointing of the sick.

Then, mass, Divine Office...

and... relics... and art work!


Rogier van der Weyden, Laatste Oordeel (detail)


All these painting have as their theme Salvation.

Because... you are in danger of death!

And this concern was also for the religious who served in the hospital.

They all wanted to go to Heaven, and followed the Acts of Mercy...

as Christ said they are necessary for someone to enter Heaven.


[bron]

memling 1


Madonna & Kind (Michelangelo)


OLV-kerk Brugge tgo. St-Janshospitaal


St John's Hospital in Bruges... 

was established around 1150 or earlier... 

making it one of the oldest hospitals on the European mainland. 

The date 1188 is that of the first available document.


Ingang Sint-Janshospitaal


As in all medieval hospitals, the chapel was open.

Because... spiritual care was móre important...

than the physical one !




Hospices de Beaune


Patients should be able to hear mass, all of the services... 

that would go on 8 times during the day and night... 

the canonical hours [getijdengebed] or Divine Office.










If they are well enough, they could go into the chapel.

If they aren't, they could hear.


[bron]

maandag 3 oktober 2022

schio 9



On August 12th, 1989...

during the apparition in the crypt at the Cenacolo, Maria said:

'I will bless your little community that will be born here.'

Since then, a small group of men has been formed, who have decided to give their whole life to the service of God and of their brothers, living in fraternal communion, under the patronage of Mary Queen of Love, and putting themselves at the service of the works of the Marian Movement.

-

Since 1992... 

the community, known as the 'Little Family of Mary Queen of Love' 

resides in the building called the 'Little Work of Love'.

Piccola Opera...



On July 12th, 1995... 

during an apparition in the chapel of the Little Work of Love, Our Lady said:

'I also want a house to be prepared to welcome My daughters into it, who will serve my works.' 

This house, renamed Casa Betania, is destined, according to Mary's desire, to welcome lay women... 

who wish to consecrate themselves to Jesus and Mary, in a fraternal life of community.

-

Thus, Casa Betania is the female correspondent of the Little Work. 

Located next to Casa Annunziata, it gathers those girls who wish to discover their vocation to marriage or religious life, and in the meantime decide to live in community, following a small rule, and making themselves useful in the various services and needs of the Movement: Radio, Casa Annunziata, Casa Nazareth, Cenacle etc. 

Hospitality and availability is their motto... 

in the context of the Marian spirituality... 

of the Queen of Love.


[bron]

zondag 2 oktober 2022

fra' claudio 7






Fra' Claudio Granzotto led a humble and penitential life... 

also dedicating himself to begging, which he even practiced on the streets of Santa Lucia where he was known as an affirmed and esteemed professor.

In the years of the Second World War, Fra' Claudio intensified his dedication to the most needy. He gave up meals to offer his lunch to the poor, gave them the wood to heat his workshop, and to get some heat himself, he burned damp paper that only produced smoke.



Already as a novice... 

he was convinced that art could go very well with serving the pots, the sink, with looking after the pigs or the chicken coop, taking care of the vegetable garden, the convent workshops, the sick and the poor.

While in Vittorio Veneto, sculpting the Christ awaiting the resurrection, professor Giuseppe Modolo once said: 'You're slow, my Riccardo, it seems like you do not want to finish it'. 

Fra' Claudio: 'What do you want, Bepi? I have many other things to look forward to: soup for the poor, dishes to wash, the refectory, the pigs.'

Prof. Modolo: 'Couldn't they exempt you? You are a sculptor!'

Fra' Claudio: 'I would ask you for these occupations! It is more important to me to be a good religious than be a good artist. I have come to experience the same pleasure in working the Christ as in cleaning the dishes. And not because he turned off art, but because I believe I have overcome it!'

And so 'Oltre l'Arte' [Beyond Art] would also be the title of his first biography... 

written by his brother Father E. Urbani.


[wiki]

fra' claudio 6

Santa Lucia di Piave [bij Venetië]...

boasts a splendid church and a very high bell tower... 

the work of local artisans and artists, among which the sculptor Fra' Claudio Granzotto stands out.

His earthly pilgrimage began on 23 August 1900, and ended on 15 August 1947, the solemnity of the Assumption of Mary into heaven, as predicted by the holy pilgrim.

Interrupted school attendance at the beginning of the third year of elementary school, due to the sad family situations created after the death of his father, then still named Riccardo works, as an apprentice, in the workshops of artisans and as a bricklayer in the small construction company of his brother Giovanni, who will also build the beautiful bell tower, the pride of the parish of Santa Lucia.




Riccardo, from an early age, felt a strong inclination towards art. 

A natural, innate artistic vocation. Encouraged and supported by his family, and by the parish priest Don Vittorio Morando, Riccardo moved to Venice. 

He takes and passes the artistic high school exams, an indispensable prerequisite for enrolling in the sculpture school at the Academy. He will come out of it, after four years (1929) with the title of professor of sculpture, with full marks 10/10 with honors.

-

Professor Riccardo is an established sculptor by now. 

But his success, his fame leaves him restless. 

Why?

He feels that the path followed so far does not satisfy him. 

There must be another one, perhaps more difficult, but one that excites him to walk. 

He perceives that 'beauty' and 'good' are inseparable... 

both in art and in life.




Riccardo meditates, prays, suffers, seeks. 

It also happened to Francis of Assisi at the beginning of his conversion.

He spends entire nights in front of the Blessed Sacrament, by which he will be more and more enlightened and motivated in his radical choice of life: 

a clean break with the world !

-

On November 27, 1933... 

he entered the convent, in San Francesco del Deserto... 

to devote himself exclusively to God and to sacred art.

Four months after his dressing, he must leave the enchanting island of the Venetian lagoon for the first, grandiose work commissioned from him by his superiors: the Lourdes Grotto in Chiampo.

He goes to Lourdes to study and contemplate the original. 

In one year, he made this immense sculpture with incessant work of trowel and chisel. 

The finished cave renders the Lourdian environment with such truth, that it makes him say: 'Many will come here to pray!'




The cave was inaugurated on 29 September 1935. 

Riccardo returned to San Francesco del Deserto to begin the canonical year of the novitiate, as a lay brother (7 December 1935). From that day on, Prof. Riccardo Granzotto will simply be called Fra' Claudio.

Cardinal Albino Luciani, patriarch of Venice, during a concelebration at the Grotto of Chiampo, in 1976, surprised everyone by saying: 

'In this cave, Fra Claudio gave, without knowing it, the touch of Franciscan art to Franciscan theology on the Immaculate Conception. With the most devoted statue of him, he gave a marble seal to the books of his theological confreres.'


[bron]

woensdag 28 september 2022

bernardino 2

Possession was taken of this monastery...

on the day of our Lady's Assumption, 1568.

We remained there but a short time, for nearly all of us becaem very unwell.






But a lady of this place, named Doña Maria de Mendoza [sister of Bernardino (and Álvara)?...]. wife of the Governor Francisco de los Cobos, and mother of the Marquess de Camarasa, a very pious Christian, and wonderfully charitable (as her abundant alms well testify), of whom formerly I received much kindness.

For [her?] being the sister of the bishop of Ávila, I had occasion to treat with her, and she then greatly assisted us in the foundation of the first monastery, and in everything else relating to our Order. This lady being so very charitable, and seeing we could not live here without great inconvenience, both on account of the place being so distant for receiving alms, as well as being unhealthy, told us to give her that house, and she would buy another for us: and so she did, and what she gave us was worth a great deal more, besides giving us up to this time whatever we want, which she will continue as long as she lives.



On the feast of Saint Blasius... 

we went to this other house, with a solemn procession, which excited much devotion in the people, and this still continues: for our Lord showed great mercies to this house, and has conducted souls to it whose sanctity will, in this time, be made manifest to the praise of our Lord, Who by such means desires to magnify His Works, and to show favours to His creatures.


[bron]

bernardino 1

Foundation of the Teresa of Avila's House of Valladolid. 

Monastery called the Concepción de Nuestra Señora del Carmen.



Four or five months after the monastery of Saint Joseph had been founded in Malagón... 

a young gentleman of quality [Don Bernardino de Mendoza, brother of Álvaro, bishop] told me, that if I wanted to build a monastery in Valladolid, he would very willingly give me a house, with a most handsome and spacious garden attached to it, there was a large vineyard also inside, and he wished to give me possession immediately. 

As it was of great value, I accepted it, though I had not resolved to found a house there, because the place [Rio de Olmos] was about a mile from the city. But I thought we might easily go to the city afterwards, when possession had been taken. And as he made the offer so very willingly, I did not wish to refuse accepting so good a work, nor to check his devotion.





About two months later, a little more or less, he fell so suddenly ill, that he was deprived of the use of his speech, and was unable therefore to make his confession, although he gave many proofs of being sorry for his sins. He died in a short time, a great distance from where I was. 

Our Lord told me, that his salvation had been in great danger, but that He had Mercy on him, on account of the service done to His Blessed Mother, in giving that house to found a monastery of Her order; and that he should not be delivered from purgatory, until the first mass was said there, and that then he would be freed. 

The grievous sufferings of this soul were so continually present to me, that though I wished to found a house in Toledo, I left it at that time and hastened to found (as well as I could) one in Valladolid.



This work could not be effected so quickly as I desired...

because I was oblied to remain in Saint Joseph's of Ávila, which was under my charge, and afterwards I stopped for some time in Saint Joseph's of Medina del Campo. 

Being one day ther in prayer, our Lord told me to make haste, because that soul suffered greatly. Upon hearing these words, I commenced my journey immediately, though without any preparation, and entered Valladolid on the day of San Lorenzo. 

When I saw the house, I was exceedingly afflicted [buitengewoon gekweld], because I perceived it would be madness for the nuns to remain there without very great expense [much costs]; and although it was great  for recreation, because the orchard was so delightful, it could not be but very unhealthy, since a river ran close by it.



Though I was exceedingly fatigued, yet I wished to go and hear Mass in a monastery of our Order, which stood at the entrance of the city; but as it was so far away, it only increased my pain the more. However, I did not tell my companions, so as not to discourage them. For, although weak, I had some faith that the Lord would provide a remedy for the accomplishment of what He had told me. Accordingly, I privately employed workmen to commence building the walls (that so we might have enclosure) and to do whatever else was necessary.

The clergyman I mentioned before was with us, called Julián de Ávila, and one of the two friars who wanted to become discalced, and made acquainted with our manner of living in these houses. This license could not be obtained as soon as Sunday, but leave was given for mass to be said in the place we had prepared for a chapel, and accordingly it was said.

I had not thought that then would be fulfilled what I had heard concerning this soul: for although I was told it would be 'at the first mass', I thought it would take place at that mass in which the Blessed Sacrament would be exposed.




When the priest came to where we were to commune, with the Most Sacred Host in his hands, as soon as I approached to receive it, that same young gentleman I have spoken  of appeared to me, with a shining countenance, by the side of the priest, looking very glad and cheerful, and with his hands joined together. He thanked me for what I had done in freeing him from purgatory, and then that soul flew straightway to heaven.

Indeed, as soon as I understood that he was in the way of salvation, I was very glad, because when I had heard of his sudden death, I had been in a manner hopeless, fearing lest his soul might be lost, for it seemed to me that another kind of death was necessary for his manner of living, since (though he had many good qualities) he was given to the vanities of this world.

True it is, he told my companions he thought his death very near. Wonderful indeed it is, how pleasing to our Lord any service is which is done to His Mother, and great is His Mercy. May He be praised and blessed by all men, Who thus rewards woth eternal life and glory our mean and miserable actions, and make them great who are of themselves so worthless.


[bron]

zaterdag 20 augustus 2022

dinsdag 16 augustus 2022

jaricot 7




Back in Lyon... 

Pauline wanted to help workers living in terrible conditions and poverty. 

In Rustrel, she created a new factory, called Our Lady of Angels... 

which produced devotional objects and sacred art... 

and ensured good living and working conditions.




Sadly, her business manager swindled her... 

and the enterprise collapsed. 

Many tried to discredit Pauline. 







Financially and socially ruined... 

Pauline remained strong in her faith... 

until she died peacefully... 

on January 9th, 1862.   


[bron]

jaricot 5

In 1830, she acquired the 'House Breda'...

(which she renamed 'Maison de Lorette'...)

at 42 [and later also 24], Montée St-Barthélémy in Lyon...

and made it the headquarters of the work of the Living Rosary. 








Why?

- "Communion (des saints)." (unity, brotherhood)

- "Il faut qu'on redécouvre l'évangile." (contemplation, wisdom...)

- "On ne peut pas invoquer la Vièrge Marie sans avoir des fruits." (protection!...)

How?

- group of 15

- each one commits oneself to 1 Mystery/day

- i.e. everyday Full Rosary will be prayed