God is order.
And when He wants to give a good to creatures, He always places His Divine order in it, and everything that is done in order to obtain a good so great begins from God, as He places Himself at the head of it to take on the commitment, and then orders the creature for the same purpose.
I did this in order to give, Myself, the Redemption, and so that creatures might receive It. And I am doing this, Myself, to give the Kingdom of the Divine Fiat, and so that creatures may receive It.
By forming, Myself, the ‘Our Father,’ I placed Myself at the head of it and took on the commitment to give this Kingdom. And by teaching it to My Apostles, I placed in the creatures the order of how to be able to obtain a good so great.
So, the whole Church is praying—there is not one soul who belongs to Her that does not recite the ‘Our Father.’ And even though many recite it without interest in wanting and asking for a Kingdom so holy—that the Divine Will be done on earth as It is in Heaven—since the interest is in He who taught it, by their reciting it, My interest is renewed, and I hear My own prayer asking: ‘May Your Kingdom come, so that Your Will be done on earth as It is in Heaven.’
However, if the creature, in reciting the ‘Our Father,’ had this interest of wanting and longing for My Kingdom, she would take párt in My own interest, and her wíll would be fused in Mine for the same purpose.
But regardless of this, My Will and interest always run in each ‘Our Father.’
See then, the Divine order:
all asking for one thing.
Among these who ask, there are some who want to do My Will, others who do It. All this is braided [gevlochten] together, and they knock at the doors of My Divine Will—they repeat the knocking, and some knock strongly, some slowly.
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